Seriously? I almost feel bad for what I’m about to do here. So on the one hand you’re speaking about a God that is unchanging and has no likeness (Jeremiah 10:6, Isaiah 46:9). Then later you talk about the divine nature, which is infinite and unchanging, adopting the nature of humanity, and thus the divine nature having at some point an end to its old nature without humanity and therefore can’t really be called infinite and unchanging anymore. Then you assert that in taking up the nature of humanity, it included everything that comes with it including being finite, all the while having the divine nature maintaining its infinity. — Mr. Mohamed Ghilan
I take it he’s not a fan. (more…)
Reason, is quite the wonderful thing and used properly, it is one of the most potent gifts that God has bestowed on us. Now reason is directed towards, and finds its end (i.e. its telos) in, truth. Hence why, man being a rational animal, ought to use this faculty above all else to guide his life choices. For if the end of reason is truth, then the end of truth must be God, for God is truth (John 14:6). So it is always with great pleasure that I tend to read works of the religious sort which place a stringent emphasis on logical thinking. Whether these works favour a Christian viewpoint or not, I must say that I quite enjoy the intellectual stimulation.
This then is how I found myself reading the blog post entitled, Talking About God, by one Mohamed Ghilan. The article, as one would expect, discusses the subject of God from an Islamic perspective and in the course of the work, touches on many things—one being Christianity and its alleged incompatibility with logic. Now, longtime readers of this blog will know that I have already shown how this is not the case and refuted the various examples that Muslims (and other non-Christians) will invariably bring up here (I would certainly recommend this article to Muslims seeing as it features a discussion between myself and Muslims on a Muslim forum), here, here, and here. I intend to make reference to the aforementioned posts and more throughout this article. It goes without saying that reading each post on its own would certainly prove beneficial as well.
The blogger, Mohamed Ghilan, seeks to pit Christianity against logical thinking and by such a manner attempt to prove how vastly superior Islam is. The fact of the matter is that it is precisely Islam that is contrary to reason and the general Muslim position that is unschooled in the proper use of thought. Granted these words can be deemed hurtful and for this fact I must apologize. We will go nowhere if our intent is to willfully denigrate the beliefs of others and this is sincerely not my intention. I say the things I say not because I want to anger Muslims, but rather because I honestly think them to be wrong and their beliefs false. At this time, let us examine the claims of Mohamed Ghilan and see who actually misconstrues logic—whether the Christian or the Muslim. (more…)
Without a doubt most Muslims believe that the Qur’an actually speaks against the Blessed Trinity and it is my experience that when broaching this topic, one will invariably be presented with a series of quotations from the Muslim holy book which express, in one form or another, a condemnation of what is supposed to be the Christian Trinity. Let us waste no time in saying that although the Qur’an believes itself to be condemning the doctrine of the Holy Trinity, in every instance it undertakes this task it fails to do so and in fact condemns various heresies that adherers of the Trinity themselves have condemned hundreds of years prior to the advent of Islam. (more…)
Surprisingly enough, Ms. Ruwayda has already provided me with another reply to address some of the points that I had brought up in my latest post. But before I continue I would like to make clear that if I came off as needlessly competitive and if it appeared that this discussion was little more than a game for me then I sincerely apologize. It was not at all my intention. I realize that I have made the claim more than once that Ms. Ruwayda had not refuted me yet this was in no way done out of pride but rather it was simply a statement of fact given that she had brought up certain points which as I have shown did nothing to present my argument as having been incorrect. Now this response on my part will most likely be fairly short (in comparison to my previous posts) given that this time, there is far less that she is objecting to. (more…)
I have already spoken on the subject of love and how Islam, by it’s own admission (or more precisely, by the ramifications of its philosophy), generally considers Allah himself unworthy of the highest and most supreme form of love. Indeed it encourages a type of subpar worship towards God on the part of the Muslim and, in praising, absolutely denigrates God. Yet enough of that, this post has to do with the matter of forgiveness in Islam (and Christianity by relation). A common charge levied against Christianity by Muslims is that Islam paints a superior picture of God seeing as Allah does not require sacrifice but will rather simply forgive sins. I must admit that at face value Islam does seem to be the superior religion on this count yet can this belief be sustained after one has worked through the implications inherent in the concepts of sin, forgiveness, and the divine nature?
Discussing the subject of God with Muslims is absolutely amazing. They possess such a devotion to God, they believe so firmly in his goodness, so strongly in his beauty—it truly is a wonderful thing. In our love for God we are like brother and sister; the Christian and the Muslim. The manner in which the Muslim loves God more than life itself so completely resonates with me. It’s as if they speak the very words I feel in my heart. Often this common ground we share is overlooked, but with all honesty, this is something that both Christians and Muslims should make a point of appreciating more fully. (more…)